![]() During this visit al-Haytamī worked on a compilation of notes which he would later use in his authorship to write commentaries. He returned to Mecca in 1531 and stayed there a year before returning home again. It was during this trip that al-Haytamī decided to begin writing fiqh. Īl-Haytamī performed the Hajj in the year 1527 with one of his teachers al-Bakri. ^ 'The Classification of Hadith, by Dr.^ 'THE BIOGRAPHIES OF THE ELITE LIVES OF THE SCHOLARS, IMAMS & HADITH MASTERS: Biographies of the Imams & Scholars'.^ Constructive Critics, Ḥadīth Literature, and the Articulation of Sunnī Islam, By Scott C.The Canonization of al-Bukhari and Muslim: The Formation and Function of the Sunni Hadith Canon (Islamic History and Civilization). 'Does God Really Laugh?' – Appropriate and Inappropriate Descriptions of God in Islamic Traditionalist Theology. The Encyclopaedia of Islam, New Edition, Volume I: A–B. ^ a b Ovamir Anjum, Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment (Cambridge Studies in Islamic Civilization) 2012, p 142. ![]() Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy. References Arabic Wikisource has original text related to this article:
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